{"id":4513,"date":"2025-11-01T00:00:40","date_gmt":"2025-11-01T05:00:40","guid":{"rendered":"https:\/\/memorialswordandshield.com\/?p=4513"},"modified":"2025-11-20T12:41:12","modified_gmt":"2025-11-20T18:41:12","slug":"why-arent-the-amish-a-cult","status":"publish","type":"post","link":"https:\/\/memorialswordandshield.com\/es\/4513\/opinions\/why-arent-the-amish-a-cult\/","title":{"rendered":"Why Aren\u2019t The Amish A Cult?"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">When fringe, conservative religious groups whose members are allowed almost no contact with the outside world are mentioned in the media, it\u2019s usually accompanied by the word \u201ccult.\u201d Jonestown, Heaven\u2019s Gate, or even Love Has Won are treated by American society as if they had almost no cultural or religious legitimacy. Why, then, are the Old-Order Amish communities prevalent in American society so widely accepted?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">If you forget about your personal experience, it seems weird, right? Imagine driving around in Pennsylvania and suddenly coming across a random man driving a horse and buggy on country roads. His reason for doing that? His religion, of course! And why isn\u2019t he allowed to leave? Well, I guess that\u2019s just how they do it over there.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The Amish first arrived in America around the <\/span><a href=\"https:\/\/www.discoverlancaster.com\/amish\/history-beliefs\/\"><span style=\"font-weight: 400;\">17th century<\/span><\/a><span style=\"font-weight: 400;\">, settling in eastern Pennsylvania. They diverged from Anabaptists following the Protestant Reformation, and could, at one point, be found all across Europe. Later, Amish communities emigrated to America and continually merged with more progressive Mennonite communities until the last Old-Order Amish Community in Europe ceased to exist in 1937.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">It\u2019s important to pause and make a distinction between two terms here: <\/span><a href=\"https:\/\/amish-heritage.org\/new-order-amish-new-order-vs-old-order-amish\/\"><span style=\"font-weight: 400;\">Old-Order Amish <\/span><\/a><span style=\"font-weight: 400;\">and <\/span><a href=\"https:\/\/amish-heritage.org\/new-order-amish-new-order-vs-old-order-amish\/\"><span style=\"font-weight: 400;\">New-Order Amish<\/span><\/a><span style=\"font-weight: 400;\">. When the average person imagines someone Amish, they generally imagine a member of the Old-Order Amish community. Those are the people you see in horses and buggies, either tilling the land with old-fashioned tools or using candles for light after the sun goes down. However, New-Order Amish are the people you\u2019re more likely to meet. They&#8217;re the ones who own businesses, or the ones you&#8217;d see at an airport and gawk at. They&#8217;re not totally separated from modern society.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Old-Order communities, however, shun any kind of \u201cnew\u201d\u00a0 technological advancement. Their members are often sent on <\/span><i><span style=\"font-weight: 400;\">rumspringa<\/span><\/i><span style=\"font-weight: 400;\">, which is essentially a period of exploration into the outside world. For this period, they\u2019re allowed to do anything they want, because they aren\u2019t technically members of the church yet. If they decide they prefer the secular world, they\u2019re shunned.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">People who leave Old-Order Amish communities are never allowed to speak to their friends or family again, and are given no support to navigate the world they\u2019ve barely lived in for six months. New-Order communities don\u2019t do this. They use electricity, accept modern life, and skip the pilgrimage altogether. Most importantly, they (generally) aren\u2019t shunned if they eventually decide to leave.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Let\u2019s imagine there\u2019s a checklist of things that make a \u201ccult.\u201d Imagine what you would put on there. Isolation from the outside world? The Old-Order Amish make that one of their core values. Controlling most aspects of your life? Banning you from doing anything with modern technology definitely checks that box.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Still, there must be a more definite criterion for what gives a cult its label. One that magically excludes the Amish, right?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Apparently, no one actually knows what a cult is. <\/span><span style=\"font-weight: 400;\">Depending on who\u2019s using the word, a cult almost always refers to whatever religious group is not going along with whatever <\/span><i><span style=\"font-weight: 400;\">that person<\/span><\/i><span style=\"font-weight: 400;\"> thinks a religion \u201cshould be doing.\u201d The <\/span><a href=\"https:\/\/www.merriam-webster.com\/dictionary\/cult\"><span style=\"font-weight: 400;\">word<\/span><\/a><span style=\"font-weight: 400;\"> itself originally just meant a group of people devoted to one specific person or thing. By that measure, every single religion on earth is a cult.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Because the Amish community is so deeply rooted in American history and is strongly Christian, they\u2019ve escaped the cult pejorative. Even though the Amish may not be a cult in society\u2019s eyes, they still fit a lot of its typical descriptions.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">It\u2019s important to be critical of religions, especially ones that try to control what you do and who you talk to. Even then, calling something a cult is <\/span><a href=\"https:\/\/blogs.lse.ac.uk\/impactofsocialsciences\/2024\/06\/20\/the-c-word-why-academics-are-concerned-about-the-word-cult\/\"><span style=\"font-weight: 400;\">warned against<\/span><\/a><span style=\"font-weight: 400;\"> by a lot of experts today. Words like this usually only serve to alienate the community&#8217;s members from society, which is the exact thing that people calling them cultists are often trying to prevent. Telling someone that they\u2019re crazy doesn\u2019t usually help to convince them that they\u2019re crazy &#8211; it convinces them that you\u2019re a total jerk.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">So, are Old-Order Amish communities often repressive and isolating? Absolutely. Is it extremely difficult to leave these communities if you\u2019ve been born in them, even if you\u2019re being mistreated? Yes. Do the Amish demonize pretty much anything from the outside, meaning that it\u2019s more difficult for members to recognize abuse? True. Does this mean you should walk up to the next Amish person you see and start telling them they\u2019re in a cult? Not in a million years.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Calling the Amish a cult, even if there was a real, defined meaning of the word \u201ccult,\u201d wouldn\u2019t help at all. Telling <\/span><i><span style=\"font-weight: 400;\">anyone <\/span><\/i><span style=\"font-weight: 400;\">they\u2019re in a cult wouldn\u2019t help them, even if they were in the cultiest cult in the whole world.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Knowing that these words don\u2019t help anyone, the real solution to helping people in oppressive religious groups is to talk to them like they\u2019re people. The real solution to helping everyone, Amish people included, is to remember that they\u2019re just people who are trying to make sense of the world. The Amish aren\u2019t in a cult because no one is in a cult; everyone is just trying to do what they believe is right.\u00a0<\/span><\/p>","protected":false},"excerpt":{"rendered":"<p>When fringe, conservative religious groups whose members are allowed almost no contact with the outside world are mentioned in the media, it\u2019s usually accompanied by the word \u201ccult.\u201d Jonestown, Heaven\u2019s Gate, or even Love Has Won are treated by American society as if they had almost no cultural or religious legitimacy. Why, then, are the&#8230;<\/p>","protected":false},"author":26,"featured_media":4514,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[303],"staff_name":[290],"class_list":["post-4513","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinions","tag-november-25","staff_name-ellie-andrews"],"_links":{"self":[{"href":"https:\/\/memorialswordandshield.com\/es\/wp-json\/wp\/v2\/posts\/4513","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/memorialswordandshield.com\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/memorialswordandshield.com\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/memorialswordandshield.com\/es\/wp-json\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/memorialswordandshield.com\/es\/wp-json\/wp\/v2\/comments?post=4513"}],"version-history":[{"count":5,"href":"https:\/\/memorialswordandshield.com\/es\/wp-json\/wp\/v2\/posts\/4513\/revisions"}],"predecessor-version":[{"id":4577,"href":"https:\/\/memorialswordandshield.com\/es\/wp-json\/wp\/v2\/posts\/4513\/revisions\/4577"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/memorialswordandshield.com\/es\/wp-json\/wp\/v2\/media\/4514"}],"wp:attachment":[{"href":"https:\/\/memorialswordandshield.com\/es\/wp-json\/wp\/v2\/media?parent=4513"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/memorialswordandshield.com\/es\/wp-json\/wp\/v2\/categories?post=4513"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/memorialswordandshield.com\/es\/wp-json\/wp\/v2\/tags?post=4513"},{"taxonomy":"staff_name","embeddable":true,"href":"https:\/\/memorialswordandshield.com\/es\/wp-json\/wp\/v2\/staff_name?post=4513"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}